Wednesday, May 15, 2013

College Study #15: "God's Aseity"


 


‘Behold, the Lamb of God’s

ide o amnos tou theou

College Study

15th teaching

11.12.2012

 



“Theology Proper – God’s Aseity”

 

          God’s Aseity is an attribute which is closely tied in to His Actuality. God’s Pure Existence leads us to God’s Aseity. Before we discover what that is, turn to Acts 17, where we will be able to see it in Scripture, in God’s revealed portrait of Himself.

          In Acts 17, Paul is on his second missionary journey. At the point in which we’ll pick up his story, he has already left Thessalonica and Berea because of the unbelieving Jews there. After Berea, he heads for the city of Athens. Once there, he decides to send for Silas and Timothy and he waits at Athens for a little bit.

          Now Athens was the New York city of ancient Greece. Today it is the largest city in Greece, with a recorded history spanning 3,400 years. It has a rich heritage of arts, learning and philosophy. Plato founded an academy in Athens. Aristotle founded a school in Athens. It was the hip and happenin’ town in Paul’s day. Athens has been called the cradle of Western civilization. It was the birthplace of the concept of democracy.

          It is in this Athens that we pick up Paul’s story:

          Acts 17:16-34

          So the apostle stood there in the Areopagus amid all these thinkers and philosophers of the ancient world and delivers his sermon. The point we’d like to focus in on tonight was in v.24-25: “God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things.”

          Keeping in mind that Paul spoke to a Greek audience who were used to worshiping statues in temples which represented gods, He lays out three things:

1.    God is separate from Creation. He made the world and everything in it. He is therefore not a part of anything in Creation.

2.    God does not dwell in temples like Zeus or Ares or any of the other Greek or Roman gods.

3.    God is not worshiped with men’s hands, meaning he cannot be truly represented by anything men could build, like the statues which the ancient world was so fond of.

          The apostle Paul shows them who God really is: beyond the universe, immaterial and infinite. And He mentions that because of these facts, God needs nothing. Though He gives life to all, God does not need anything to be given to Him.

          This is the attribute of God with which we’re concerned tonight: God’s Aseity. Obviously, the Bible doesn’t use the word Aseity. No one did till the Middle Ages. But the concept is there.

          Aseity comes from a Latin word which literally means “from self”. Aseity then refers to the property by which a being exists in and of itself. Obviously, again, this is an attribute which can only be ascribed to God Himself.

          God Aseity metaphysical attribute which means He exists of Himself.

          Last week we talked much about God’s Pure Actuality. We talked also about how God was the First Uncaused Cause. He began everything and gave life. Of necessity, no one and nothing began God. God has no cause. Nothing started God and nothing now keeps God in being. He sustains Himself. While He gave life to Adam, no one gave life to God. God has life within Himself. His own nature sustains Him.

          So when we talk of God’s Aseity we’re talking about His Self-Existence. Again, this closely ties in with God’s Pure Actuality, His unchanging Ever-Existence, His eternal Existence. But God’s Aseity isn’t about the length or the unchanging-ness of His Being. Aseity is about God’s sustaining of Being.

          Aseity isn’t saying that God is Self-Caused. Again, God is Uncaused. But Aseity is saying that God’s life is in Himself, His Existence is “of Himself”.

          Tonight we’ll consider God’s Aseity in relation to five points:

1.    God’s Aseity Biblically

2.    God’s Aseity and Church History

3.    God’s Aseity and Biology

4.    God’s Aseity and Apologetics

5.    God’s Aseity and you Personally

 

1.   God’s Aseity Biblically

          Now we just saw that Paul the apostle knew about God’s Aseity. He described the concept when he said that God needs nothing from anyone. God is Self-Existent.

          But did Paul pull a fast one? Did he make it up? Or is there further evidence in the Bible that God is Self-Existence, has Aseity?

          For sure!

          The Bible says that God holds all things together, that He preserves and sustains Creation. Revelation 4:11, the twenty-four elders before the throne cry out: “You are worthy, O Lord, to receive glory and honor and power; for You created all things, and by Your will they exist and were created.”

          At God’s will, the universe sprung into existence. But also by God’s will, the universe maintains existence. The beginning of the universe demands the Creativity of God and the presence of universe demands the Sustaining power of God. God needs nothing, but all things currently exist because He sustains them.

          This concept is again found in Col 1:16-17. “For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist.”

          See also Isaiah 40:12-26.

          God created and God sustains. Everything that we know is completely and totally dependent upon God for its beginning and for its presence. Everything needs God. Everything is dependent upon God. But God alone is the only truly Independent Being.

          No wonder John wrote “In Him was life” (John 1:4). No one gave God life. Life existence eternally as self-sustaining within Him. God’s Life is of Himself.

          As the Word cries out “Who is like Him?” Who is there like God? God is the most unique Being, the only unique Being. Nothing caused Him. No one gave Him life. He exists in and of Himself.

2.   God’s Aseity and Church History

          We see now that the Bible clearly teaches God’s Aseity, that His existence is unique and different from the existence of any other being, because He sustains all things and gives life to all things, yet His existence is of Himself. Scripture clearly teaches God’s Aseity.

          Likewise, history clearly shows that believers throughout the ages have believed God’s Aseity. There is not only biblical evidence for God’s Aseity (most importantly), but there’s also historical evidence for God’s Aseity.

          Let me give you a few quotes:

                    A man who lived circa 130AD, who identified himself as “Mathetes” which means “a disciple”, wrote: “For while the Gentiles, by offering such things to those that are destitute of sense and hearing, furnish an example of madness; they, on the other hand, by thinking to offer things to God as if He needed them, might justly reckon it rather an act of folly than of divine worship. For He that made heaven and earth, and all that is therein, and gives to all the things of which we stand in need, certainly requires none of those things which He Himself bestows on such as think of furnishing them to Him.”

                   Thomas Aquinas described the being of God as “self-subsisting”. He saw that God exists in and of Himself, needing nothing.

                   The Reformer John Calvin (1509-1564) wrote: “From the power of God we are naturally led to consider His eternity, since that from which all other things derive their origin must necessarily be self-existent and eternal. Moreover, if it be asked what cause induced Him to create all things at first, and now inclines Him to preserve them, we shall find that there could be no other cause that His own goodness.”

                   John Miley was a Methodist theologian who died in 1895. He wrote “God is for human thought an incomprehensible Being, existing in absolute soleness, apart from the categories of genus and species.”

                   William G. T. Shedd, a Presbyterian theologian who died in 1894, wrote: “The self-existence of God denotes that the ground of His being is in Himself. In the reference, it is sometimes said that God is His own cause. But this is objectionable language. God is the uncaused Being, and in this respect differs from all other beings.”

          Hey, there’s nobody like God. He needs nothing.

3.   God’s Aseity and Biology

For the sake of simplicity, let’s stick with Human Biology.

          What do you and I need to physically survive? Let’s see how many things we can count…

          Of all these things that we human beings need to survive physically, does God need any one of these things Himself? Does God need air or sunlight or food or water?  Certainly not. God solely existences because of Himself. He literally needs nothing.

          We often think that God not needing anything means that he doesn’t need our energies or our planning or our money or our wisdom. But He really has it all in and of Himself.

4.   God’s Aseity and Apologetics

          Remember way back when we first started this study? Our first night’s study was on the Existence of God and I gave you three classical arguments for God’s existence. Anyone remember what they were?

a.    Cosmological Argument – argues from a beginning to a Beginner

b.    Teleological Argument – argues from design to a Designer

c.    Moral Argument – argues from a moral law to a moral Lawgiver

          Now that we have these fresh in our minds, I’d like to bring your thoughts back to the Cosmological Argument.

          The Cosmological Argument goes:

a.    Everything that had a beginning had a cause

b.    The universe had a beginner

c.    Therefore, the universe had a cause

          And we identify God as that First Cause, the Uncause Causer, who caused the universe to begin. This is what’s known as the horizontal form of the cosmological argument. It has a horizontal and a vertical form. The horizontal form argues from the past origin of the cosmos to the original First Cause, which is God. The vertical form argues from the present existence of the cosmos to a present Being upon which it’s dependent.

          Briefly, here’s the vertical Cosmological Argument:

a.    Every part of the universe is right now dependent for its existence

b.    If every part is right now dependent for its existence, then the whole universe must also be right now dependent for its existence

c.    Therefore, the whole universe is dependent right now for its existence on some Independent thing beyond itself

          This is not the same thing as putting two triangles together to make a square or like pieces in a mosaic forming a picture that is different from each piece. Two dependent beings put together cannot form anything but dependent beings.

          Let’s put this in a picture:

          Let’s say I jump out over a pit onto a chair that is suspended over the pit, in dead air, and the chair holds me. Now I am dependent upon that chair. But what about that chair, suspended over that pit? What would you say about the chair? Well, you would automatically believe that something else is holding up that chair, just as it is holding me up. Magnets or particles or wind or even another chair. But if that chair is holding up that chair upon which I’m standing, then what’s holding up that second chair? A third chair upon which it’s stacked? And on and on and on till you get to the bottom of the pit.

          And the universe is just like that. Every part of it is dependent upon another part, but there must be something beneath it or beyond it which holds the whole thing up. That’s God. God holds up the chair. God is the bottom of the pit. God is beyond the universe and holds it all up, holds it all together.

5.    God’s Aseity and you Personally

          We’ve seen that God needs nothing, that His existence is in and of Himself, in Him is Life, and that He sustains all things. All these ideas are tied in with God’s Aseity.

          God needs nothing, but you and the people around you need everything from Him. We can challenge others with logic, with Scripture, with God by telling them that all they need is found in Him. Contrariwise, without God you have nothing. He may have given you life and being, but without Him there can be no meaning, no hope and no purpose for your life.

          But this isn’t only the time for preparing us to speak with others. This is a time for us, to be prepared by God as He sees fit. And so I’m not just going to give you this application for others. I’m going to give you one for yourself:

          God sustains everything. We know that.

          But have you asked God to sustain you lately? I’m not talking about physically. As little as we focus on making our heart beat, so too we rarely think of God holding us together particle by particle.

          But have you asked God to sustain your job, your ability to work, your health? Have you asked God to sustain your family, your parents, your siblings, their faith, to keep them together? Have you asked God to sustain your sanity through college, to sustain your education? Have you asked God to sustain your friendships when so often we can ruin them because we’re human? Have you asked God to sustain your church, your pastors, your congregation when all the cunning of the Enemy is turned against them? Have you sought out God’s sustaining upon your life?

          We need to commit all these things to God. We need to entrust these areas of our life to our Lord. He holds everything together. Upon that statement rests our hope for living in this world.

          How desperately and truly we need God, for everything in our lives.

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